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Sachai, insaf aur azadi par mabni nizam ko apnana kisi bhi muashre ki bunyadi shart hai; khaas taur par Islam ne in aqdar ki bunyad par ghair mamooli zor diya hai. Islam insani tehzeeb ko bhaichare, yaksaniyat, insaf aur mauqe ki bunyadon par ustuwar karta hai aur ise har qism ki zyadti aur zulm se nijat dilata hai. Insaf ka yeh nizam Nabi Muhammad (SAW) ne mukammal taur par aage barhaya aur qaim kiya taake dhandli aur dagabazi ke liye koi gunjaish baqi na rahe. Khulafa-e-Rashideen ke daur mein, Sahaba aur Ahl-ul-Bayt ne insaf ke is nabawi nizam ko barqarar rakhne aur use kamzor hone se bachane ke liye ghair mamooli koshishein kin, lekin Nabi (SAW) ke sirf bees saal baad, is mein kai khamiyan zahir hone lagin. "Khilafat" moroosi aamriyat ki taraf barhne lagi aur hukmran maddiyat pasand hukmranon mein badalne lage. Umayyad hukumat ke aaghaz ke saath, insaf, tawazun aur wabastagi ki aqdar kam hone lagin aur hukmran tabqa hukmarani ke nabawi usoolon se bilkul door ho gaya, aur logon ko bhugatne ke liye chhor diya gaya.
Is badalti hui surat-e-haal mein, Imam Hussain (AS) in nabawi usoolon ki sarbulandi ke liye aik numayan aawaz ke taur par ubharte hain, jo dar asl aane wali har nasl ke liye roshni ka rahnuma nuqta hain. Unhon ne is na-insafi ke khilaf ehtijaj ki sada buland ki aur insaniyat ke huqooq ke tahaffuz ke liye taqreeban sab kuch qurban kar diya. Un ke mutabiq, hukumat ko mukammal taur par tawazun, insaf aur azadi ke un nazriyat par qaim hona chahiye jo Quran aur Sunnat ne pesh kiye hain.
Allama Iqbal bajaa taur par kehte hain: "Hum ne muqaddas Quran ka zabta Imam Hussain (AS) se liya hai aur un ki roshan ki hui aag se shole jama karte rahe hain."
Imam Hussain (AS) haq, adl aur azadi ke bebaak hami ke taur par ubharte hain, aur insani izzat aur izhar ke mauqe ke nidar nigehban ke taur par khoon aalood agli saf par pahunchte hain. Yazeed ke jabirana usool ke khilaf dat kar, unhon ne nafrat angez taqaton ke liye aik na khatm hone wala challenge darj kiya aur nabawi intizam ka imkan zinda rakha taake maqami ilaqa haqeeqat aur jhoot mein farq kar sake.
Maulana Moinuddin Nadvi Islami Tareekh par apni kitab mein likhte hain ke Imam Hussain ki taqreer aur amal se yeh wazeh tha ke Yazid ke khilaf un ka mauqif iqtidar hasil karne ke liye aur sath hi Islami Khilafat ki bazyaft aur inaam ke liye bhi tha, nabawi maiyar par. Unhein us tareeqa-e-intizam ko, jo Nabi (SAW) ne qaim kiya tha, lafz aur rooh ke saath dobara nafiz karna tha. Is muhim mein, na woh maddi ghaur-o-fikr se bahke aur na hi unhon ne un ibtidai marahil ka khauf kiya jo un ke raste mein aaye. Woh hamesha Allah par inhisar karte aur usi par apna aitemad rakhte thay. Madina ki khamosh aur pur sukoon fiza ko alwida keh kar, unhon ne Kufa ke liye rawana hone ka faisla kiya aur saada lafz aamiron ke samne rakha taake Muslim Ummah siyasi, samaji aur akhlaqi aloodgi se bachayi jaye.
Apni jaan ko sangeen khatre mein daal kar, Imam Hussein (AS), ne bunyad ke khilaf ikhtilaf ki aik zordar sada buland ki aur pur amn mukhalifat ki aik makhsoos qism pesh ki. Beshak, aaj bhi sawal uthane ka un ka tareeqa tehzeeb yafta muashron mein yaqeenan abhi tak raij hai. Unhon ne apne khandan aur mukhtalif doston ke saath Haq ki sarbulandi ke liye aala tareen qurbani pesh ki aur Haqeeqat aur jhoot ke darmiyan wazeh farq qaim kiya. Zahir hai, woh larai haar gaye lekin Shariyah ke ilahi ahkam ki numaindagi kar ke khud ko amar kar gaye. Un ki misal aaj bhi insanon ke dilon ko adl aur azadi ke liye kaam karne ke azm se bhar deti hai.
Imam Hussain (AS) ko khiraj-e-aqeedat pesh karte hue, Thomas Carlyle kehte hain: "Karbala ki museebat se hamein jo sab se behtareen sabaq milta hai woh yeh hai ke Hussain aur un ke saathi Allah ke atal pairokar thay. Unhon ne dikhaya ke addadi bartari haqeeqat aur jhoot ke muamle mein ahmiyat nahin rakhti. Hussain ki aqliyat ke bawujood un ki fatah mujhe hairat mein dalti hai."
Apni zaat se, Imam Hussain (AS) ne dikhaya ke aik sacha aqeedatmand Allah ke siwa kisi ka qaidi nahin ho sakta. Un ka sar kisi jabir ke saamne jhuk nahin sakta. Imam Hussain (RA) ka khoon halat palat dene ke liye kafi hairat angez tha aur susta Ummah un ke waar se bedar ho gayi.
Today when we discuss a standing firm like a stone against uncalled for authoritarian systems, urging tolerance and showing determination in misfortune, the case of Imam Hussain (AS) is as yet significant. It is the need of great importance to give recognition to the favoured saints of Karbala and the most ideal way would be to live by the heavenly standards for which they set out their lives. We should be accomplices of their motivation and stand firm on the way of equity, freedom, and devotion. They did not just show us how to stand firm against autocracy and illegal intimidation yet in addition how to keep up with the respectability of character in outrageous misfortune. From Karbala, we ought to figure out how to become upright and to pursue setting up a fair society so that there is no space for persecution, unfairness, and abuse.
The views expressed by contributors are their own and are not those of The Thursday Times.
