Pakistani naujawan kisi bhi mulk ke liye aik ahem asasa samjhe jate hain, lekin yeh un ki apni tarjih par munhasir hai ke woh isay istemal karna chahte hain ya nahin. Pakistan apne badtareen maeeshati bohran se do chaar hai, jis ke sabab berozgari ke graph dinba din upar ja rahe hain. Naujawan apne mustaqbil ke bare mein fikarmand hain. Unhein is maeeshati taur par zakhmi mulk mein koi mustaqbil nazar nahin aa raha. Yeh surat-e-haal unhein behtar mustaqbil ke liye mulk chhorne par majboor kar rahi hai, lekin un sab mein bahar jane ki istitaat nahin hai. Un ke paas apne khandan ki kafalat karne ya apni zindagi behtar banane ke liye koi wasail nahin hain. Aik manteqi nuqta-e-nazar se dekha jaye to berozgari amn-o-amaan ke nihayat sangeen masail bhi paida kar rahi hai.
Har mulk mein nawjawan abadi ka tanasub mukhtalif hota hai. Lekin asal cheez jo farq paida karti hai woh abadi ke is hisse ka empowerment hai. Taraqqi pazir mumalik ki tez rafqar kamyabi ka raaz nawjawanon ke empowerment mein poshida hai. Un ka jawan khoon aur tawana jawani zindagi ke har shobe mein kaam kar rahi hai. Sehat ki dekh bhal se le kar aam tahaffuz tak, maeeshat ki taraqqi se le kar difai intizam tak woh qaum ki tameer ke liye apni behtareen salahiyatein pesh kar rahe hain. Is ka sehra un ki hukumaton ke sar jata hai jinhon ne un ki mahaarat ko nikhara aur unhein aise platforms faraham kiye jin ke zariye woh mulk ki taraqqi mein hissa le sakte hain. Woh apne nawjawanon ko mawaqe faraham karne par arbon dollar kharch kar rahi hain. Woh itni tawajjoh kyon de rahi hain aur un par itne wasail kyon kharch kar rahi hain? Is liye ke woh un ki taqat se achhi tarah waqif hain, woh jaanti hain ke in jawan aur tawana logon ko kahan aur kaise istemal karna hai. Yehi un ki kamyabi ki bunyadi wajah hai kyunke woh apne nawjawanon ko zaya nahin kar rahi hain. Doosri taraf, Pakistan mein berozgari aur mustaqbil ke bare mein nawjawanon mein khauf roz ba roz barh raha hai. Pakistan mein nawjawan abadi hamari kul abadi ka taqreeban 63% hai. Woh is maeeshti taur par pareshan haal mulk mein ahem kirdar ada kar sakte hain. Hamara bunyadi masla yeh hai ke hum unhein mawaqe faraham karne ya un ki salahiyaton ko parwaan chadhane se qasir hain taake woh qaum ki tameer mein hissa le sakein. Hamara nawjawan shanakhti bohran ka samna kar raha hai. Woh uljhan ka shikar hain, woh ghabraye hue hain, woh apni taqat pehchanne se qasir hain. Jaisa ke pehle zikr hua, yeh riyasat par munhasir hai ke woh is mufid asase ko istemal karna chahti hai ya zaya karna. Hamari hukumat aur us ke stakeholders is masle par tawajjoh nahin de rahe, unhein is azeem nuqsan ka ehsas nahin hai. Un ke paas mulk ko nai shakl dene ke liye munasib policies nahin hain. Agar hain bhi to woh phir bhi unhein zameeni satah par nafiz karne se qasir hain. Hamare siyasatdan aur stakeholders ilzam tarashi ke khel mein masroof hain. Pakistan azadi ke waqt se siyasi bohran se jujh raha hai. Apne nawjawanon ko mawaqe aur mahaarat faraham karne ke bajaye hum unhein intehapasandi ki taraf dhakel rahe hain.
Pakistan ko taqreeban 4 aamriyaton ka samna karna para, jis ka matlab hai ke woh apni sakht policies ke liye kisi ke samne jawabdeh nahin thay. Woh apna iqtidar barqarar rakhne mein masroof aur yaksu rahe. Iqtidar ki hawas ne unhein majboor kiya ke woh har qadam apne zaati faide ke liye uthayein. Unhon ne riyasti mufadat par zaati mufadat ko tarjeeh di. Unhon ne apni siyasat mein mazhab ko istemal kiya, jis se naujawanon mein mazhabi taqseem paida hui. Aamriyat ke adwar mein madrasa culture ko bhi farogh diya gaya. Aaj hazaron talba madrasoon mein taleem hasil kar rahe hain, jo taqreeban riyasti control mein nahin hain. Un ka apna nisab hai. Hamara muashra is qadar intehapasand ho chuka hai ke riyasat mein unhein challenge karne ki himmat nahin. Aap ikhtilaf kar sakte hain, lekin meri raaye mein madrasa culture bare pemane par hamare naujawanon ko intehapasandi ki taraf le ja raha hai. Hamari aqliyatein aise taqseem shuda muashre mein zinda rehne ki mushkilat se dochar hain. Policy sazi ke fuqdan ki aik bari wajah siyasat mein Establishment ki mudakhlat hai. Hamare mulk mein jamhuriyat dam tor rahi hai, azadi ke baad se koi wazir-e-azam apni muddat poori nahin kar saka. Siyasi taur par gher mustahkam aur shanakhti bohran ka shikar mulk is aalmigeer dunya mein kaise zinda reh sakta hai?
Maeeshati bohran siyasi bohran ke seedhe mutanasib hai. Berozgari ki bunyadi wajah maeeshi masail hain. Hamari sanat kinare par hai. Hamari bar-amadat taqreeban sab se nichli satah par hain. Beiroon mulk ke karobari idare hamare maeeshi taur par mutasir mulk mein sarmaya-kari mein dilchaspi nahin rakhte, jis ki wajah se rozgar ke naye mawaqe paida nahin hote.
Naujawanon mein berozgari hamara security masla bhi banti ja rahi hai. Zara tasawwur kijiye ke aik shakhs, jis ke zimme khandan ki parvarish hai lekin un ko khilane ke liye kuch nahin, woh kya karega? Imkan hai ke woh apni zarooriyat poori karne ke liye ghair qanooni raste ikhtiyar karega. Isi liye hamare mulk mein jaraim ki sharah mein izafa ho raha hai. Awam ki hifazat khatre mein hai.
Naujawanon ko mauqe faraham karne ke liye hukumaton ke paas wazeh taur par mufeed policies hona zaroori hai jin par woh amal karein. Lekin hamare yahan in ki kami hai.
Policy sazi mein kami ki aham tareen wajuhat mein se aik corruption aur nakhwandagi hai. Hamare rehnuma corrupt hain aur hamara adalati nizam unhein saza dene mein nakam raha hai. Rehnuma awam ki nakhwandagi ka faida utha rahe hain, jo un ki policies par sawal uthane se qasir hai. Woh unhein poojte hain aur un ke har lafz ka difa karte hain, chahe woh durust hon ya ghalat. Jab woh bina kisi muzahmat ke iqtidar ke maze le rahe hain to woh koshish kyun karenge? Aik aur masla career counselling ki kami hai. Hamare talba apni dilchaspi pehchanne se qasir hain. Koi unhein un ke mustaqbil ke bare mein rehnumai dene ke liye maujood nahin. Woh aise shobe bataur career chun lete hain jo un ke liye mauzoon nahin hote. Akhir mein woh un shobon mein apni dilchaspi kho dete hain, jise samajhne mein unhein saal lag jate hain.
In masail ko hal karne ke liye iqdamat karna hon ge. Awwalan, hamein siyasi ittefaq-e-raye chahiye. Tamam siyasi jamaaton aur digar stake holders ko aik mez par baith kar mustaqbil ke ahdaf tai karne chahiye aur naujawanon ko ba-ikhtiyar banane ke liye mil kar kaam karna chahiye. Unhein is azeem sarmaye ke zaya hone ka ehsaas karna chahiye kyunki yeh nihayat sangeen masla hai. Hamare sahib-e-salahiyat graduates aur doctorates kaam ke liye bairoon-e-mulk ja rahe hain. Hukumat ko chahiye ke naujawanon ko apna karobar shuru karne ke liye aasan qarzay faraham kar ke un ki madad kare. Unhein hamare taleemi nizam par tawajjoh dena aur use behtar banana chahiye jis mein bohat si khamiyan hain. Taleemi idaron mein talaba ki rehnumai ke liye career counselling ki classes honi chahiye. Naujawanon ki salahiyaton ko nikharne ke liye hukumat ke zair-e-intizam skill development programs bhi hone chahiye. Akhir mein, lekin ahem baat yeh ke tamam jamaaton ko maeeshat behtar banane ke liye mil kar kaam karna chahiye. Mustahkam maeeshat ka matlab hai rozgar ke zyada mauqe. Maeeshati taraqqi ke liye taweel muddat ke maeeshati ahdaf tai kiye jane chahiye. Har idara apni hudood mein rah kar kaam kare. Idaron ke darmiyan mudakhlat policy sazi aur us par amal darama mein mushkilat paida karti hai. Ummeed hai ke hamare stake holders in masail ko sanjeedgi se lein ge aur naujawanon ko qaum ki tameer ke liye kaam mein lane ke liye ahem iqdamat karein ge.
