Pakistan ke chaar soobe nahin hain. Is ki chaar jageerein hain, aur jo log in ke malik hain woh aik lakeer bhi dobara kheenchne ke bajaye mulk ko nakam hota dekhna pasand karenge.
Hisab se shuru kijiye, kyunke hisab ko is ki parwa nahin ke aap ke dada kaun thay.
Punjab mein taqreeban 12 crore 80 lakh log baste hain, lagbhag Japan jitne, aur in mein se har aik par Lahore ke aik hi secretariat se hukumat ki jati hai. Balochistan mulk ke taqreeban aadhe raqbe par phaila hua hai aur us ki aabadi 1 crore 50 lakh se kam hai. 1951 se ab tak Pakistan ki aabadi 7 guna se zyada barh chuki hai, aur is tamam arse mein mulk aik bazu kho chuka hai, qabaili azla ko nigal chuka hai aur apna aain dobara likh chuka hai. Soobe apni jagah se nahin hile.
Aabadi, soobe ke lihaz se
Balochistan Pakistan ke taqreeban aadhe raqbe par phaila hua hai.
Koi engineer yeh naqsha design nahin karega. Koi economist is ka difa nahin karega. Sirf aik zameendar hi is se mohabbat kar sakta hai.
Behs wapas aa gayi hai, aur is baar hukumat bhi khul kar yeh baat keh rahi hai. Wazir-e-dakhla intezami dhanche ki nayi tashkeel chahte hain. Mansooba bandi ke wazir har soobe ko teen hisson mein taqseem karne ki tajweez pesh kar chuke hain. MQM-P qaumi mukalme ka mutalba kar rahi hai, Parliament se is maheene behs ka wada kiya gaya hai, aur October mein shaye hone wale World Economic Forum ke aik paper ke mutabiq Pakistan 16 se le kar 30 se zyada pehle darje ki ikaiyon par chal sakta hai. Sab muttafiq hain ke nizam nakam ho raha hai. Iqtidar rakhne walon mein se taqreeban koi bhi ise theek nahin karna chahta. Khud se poochiye kyun.
Darwaze par khara aadmi
Har ilaqe mein us ka aik naam hai. Wasti Punjab mein woh chaudhriYaani: zameen ka malik aik taqatwar shakhs, dehi Punjab ke zaat paat ke nizam ka sab se ooncha darja. hai. Janoob mein woh makhdoomYaani: mauroosi roohani peshwa, aksar kisi Sufi dargah ka sarbarah., pirYaani: Sufi roohani rehnuma, jise zinda wali mana jata hai., gaddi nashinLafzan "gaddi par baithne wala" — kisi dargah ka mauroosi mutawalli. hai jise zameen, dargah aur assembly ki nashist aik hi wirasat mein mili. Dera Ghazi Khan aur Rajanpur mein woh tumandarYaani: Baloch-Seraiki sarhadi patti mein aik qabaili sarbarah. hai. Sindh mein woh waderaYaani: jageerdar zameendar — bare aadmi ke liye Sindh ka lafz. hai. Balochistan mein sardarYaani: Balochistan mein aik qabaili sarbarah. ya nawabYaani: mauroosi raees ya shehzada.. Khyber Pakhtunkhwa mein khanYaani: Khyber Pakhtunkhwa mein aik sarbarah ya rehnuma. ya malikYaani: gaon ka mukhiya.. Alag alag laqab. Wohi dhanda.
Yeh aankre khitabat nahin. UNDP ki National Human Development Report ke mutabiq Pakistan ki ashrafiya, jin mein jageerdar zameendar bhi shamil hain, har saal taqreeban 17 arab 40 crore dollar ki riayatein hasil karti hai, jo poori maeeshat ka taqreeban 6% hai. Report ke mutabiq aabadi ka taqreeban 1% zameendar tabqa qabil-e-kasht zameen ke taqreeban 22% ka malik hai. 2024 ki Zarai Shumari neeche se is ki tasdeeq karti hai: 97% kisan 12.5 acre se kam zameen ke malik hain. Sindh mein 0.3% farm tamam zarai raqbe ke 15% ko nigal jate hain, aur har aik ka ausat 230 acre hai.
Zameen kis ke paas hai
Mamba: UNDP National Human Development Report.
Is paimane par zameen daulat nahin. Yeh aik vote bank hai jis ke gird jangla laga hai. Woh haariYaani: Sindh mein bataidar kisan ya muzara. jo ise kasht karta hai, wahin vote deta hai jahan zameendar deta hai, kyunke zameendar us har cheez tak jane wale raste ka malik hai jo riyasat ko use muft faraham karni chahiye: thanaYaani: police station. mein FIR, patwariYaani: gaon ka woh ahalkar jo zameen ka record rakhta hai. ke register mein indraj, hospital ka bistar, ustad ki naukri, nehar ka pani.
Aur yeh dhanda aik hi cheez par chalta hai: fasla. Jab soobai dar-ul-hukumat aik din ke safar par ho aur wazir-e-aala kabhi aap ki tehsil mein qadam nahin rakhega, toh haveli mein baitha bara aadmi riyasat tak pahunchne ka wahid darwaza ban jata hai. Woh aik chungi hai, aur dar-ul-hukumat tak ka rasta jitna lamba ho, mehsool utna hi zyada. Use aap ka parha likha hona darkar nahin. Use darkar hai ke aap ko us ki zaroorat ho.
"Use aap ka parha likha hona darkar nahin. Use darkar hai ke aap ko us ki zaroorat ho."
Chhote soobe rasta chhota karte hain. Multan ya Bahawalpur mein dar-ul-hukumat banaiye, janoob ko aisi assembly dijiye jahan woh hashiye ka note hone ke bajaye aksariyat ho, aur aise afsar tainat kijiye jo un logon ke darmiyan rehte hon jin par woh hukumat karte hain, toh chungi apni asl shakl mein nazar aane lagti hai: aik aisa bichola jis ki kisi ko zaroorat nahin. Yahi woh poori wajah hai jis ke liye bicholiye 40 saal se yeh yaqeeni bana rahe hain ke aisa kabhi na ho.
Haan ka matlab kabhi nahin
Zameendar tabqa naye soobon se taqreeban kabhi inkar nahin karta. Woh is ke liye kahin zyada chalak hai. Woh har 5 saal baad gala phaar kar haan kehta hai, aur phir intikhabat ke darmiyan is khayal ko dafna deta hai.
Janoobi Punjab ka record dekhiye. 2012 mein Punjab Assembly aur National Assembly donon se aik naye soobe ke haq mein qarardadein manzoor huin. Senate ka aik bill do tihai aksariyat se manzoor hua aur aiwan-e-zireen mein marne ke liye chhor diya gaya. 2018 mein janoobi Punjab ke electables ka aik group PML-N se nikal aaya, apna naam Janoobi Punjab SubaYaani: province. Mahaz rakha, aur 100 din ke andar soobe ka amal shuru karne ke tehreeri wade par PTI mein zam ho gaya. PTI ne ilaqe ki National Assembly ki 50 mein se 30 nashistein jeetein. Sooba kabhi nahin bana. Janoobi Punjab ko 2020 mein aik sub-secretariat mila: Lahore ka aik branch office jis par taza rang kiya gaya tha.
"Sooba aik naqd fasl hai. Ise har election par boya jata hai, ballot box par kata jata hai aur jis din nataij aate hain usi din hal chala kar wapas mitti mein mila diya jata hai."
SoobaYaani: province. aik naqd fasl hai. Ise har election par boya jata hai, ballot box par kata jata hai aur jis din nataij aate hain usi din hal chala kar wapas mitti mein mila diya jata hai. Phir is ke zariye muntakhib hone wale log Lahore ki assembly mein, Lahore ki cabinet mein, Lahore ki budget ki mez par baithte hain. Jis makhdoom ne khud ko aik door daraz dar-ul-hukumat ke liye nagzeer bana liya ho, woh aisa dar-ul-hukumat apne parosi mein kyun chahega, jahan us ke halqe ke log darwaza khatkhata sakein?
Phir munafiqat ka muamla hai. PPP Punjab se aik sooba kaatne ke liye aik ke baad aik bill pesh kar chuki hai, aur us ke chairman ne Multan mein aik soobe ke wade par intikhabi muhim chalayi. Isi jamaat se Sindh ke bare mein poochiye toh darwaze dharam se band ho jate hain. 3 September ko Sindh Assembly ne Article 239(4) ke teht apna veto istemal karte hue soobe ki kisi bhi taqseem ko muttafiqa taur par mustarad kar diya, aur yeh aisi qarardadon ke us silsile ki kari hai jo 1948 tak jata hai. Wazir-e-aala ne kaha ke faisla Sindh ke qanoon sazon ka hai, "Lahore ke karobari logon ka nahin." Punjab ko taqseem karo, Sindh ko kabhi nahin. Yeh koi usool nahin. Yeh jaidad ki hadd hai.
Woh is baat mein durust hain ke faisla Sindh ka hai. Woh is bare mein ghalat hain ke Sindh hai kaun. Us aiwan mein jis ittehad ka difa kiya gaya, woh Tharparkar aur Thatta ke un khandanon ka ittehad nahin jinhein har us soobai hukumat ne nakam kiya jo kabhi un ke hisse mein aayi. Yeh aik jageer ka ittehad hai: zameen, votes aur ohda, jo Taqseem se pehle se unhi chand haathon mein hain, us soobe mein jahan Pakistan ke kisi bhi bare soobe ke muqable mein zameen ki milkiyat sab se zyada murtakiz hai. "Sindh ki salamiyat" wadera ki salamiyat hai, jo ajrakYaani: riwayati Sindhi block print shawl, Sindhi shanakht ki alamat. orhe hue hai.
""Sindh ki salamiyat" wadera ki salamiyat hai, jo ajrak orhe hue hai."
Aur jab log drawing room ke bajaye neeche se soobe ka mutalba karte hain, toh riyasat ne jawab goliyon se diya hai. April 2010 mein jab Hazara NWFP ka naam badalne ke khilaf utha aur apne soobe ka mutalba kiya, toh police ne Abbottabad mein fire khol diya. Kam az kam 7 log jaan bahaq hue. Kisi ne tehreek ko jawab nahin diya. Woh bas us ke thak jane ka intezar karte rahe.
Farm ka size, paimane ke mutabiq
Mamba: Pakistan Zarai Shumari, 2024.
Har bahana, aur yeh bahana kyun hai
"Yeh mulk ko nasli bunyadon par tukre tukre kar dega."
Sirf usi soorat mein jab soobe nasli bunyadon par banaye jayein, aur koi sanjeeda shakhs aisi tajweez nahin de raha. Muqadma intezami hai: aabadi, fasla, aur woh waqt jo aik maa ko hospital pahunchne mein lagta hai. India 28 riyaston par chalta hai, Uttarakhand se le kar Telangana tak nayi riyasatein bana chuka hai, aur ab bhi aik mulk hai. Agar zyada ikaiyon ka matlab zyada taqseem hota, toh woh dahaiyon pehle bikhar chuka hota. Alehdgi pasandi ko janam dene wali cheez hamara maujooda naqsha hai, jo poore ilaqon ko un ke apne soobon ke andar mustaqil aqliyat ki haisiyat mein qaid kar deta hai aur phir un ke ghusse par hairan hone ka dikhawa karta hai.
"Yeh 18veen Tarmeem ko khokhla karne ki establishment ki sazish hai."
Yeh status quo ki sab se mazboot daleel hai, is liye ise sanjeedgi se lijiye, aur phir is ki dhajjiyan uraiye. Haan, mujawwaza 28veen Tarmeem ke bare mein reporting se pata chalta hai ke yeh NFC award mein soobon ke zamanati hisse ko dheela kar sakti hai. Agar naye soobe Islamabad mein iqtidar ki dobara markaziyat ke liye Trojan horse ban jayein, toh sarkon par un ka muqabla kiya jana chahiye. Is liye islah ke aik inch bhi aage barhne se pehle us ke haath bandh dijiye: NFC ki nichli hadd ko haath na lagaya jaye, ikhtiyarat ki muntaqili barqarar rahe, aur Article 140A par aakhirkar amal karaya jaye taake iqtidar kisi naye wazir-e-aala ki mez par ruk jane ke bajaye union councils tak pahunche. Phir dekhiye ke kaun ab bhi aitraz karta hai. Woh soobai khud mukhtari jo wazir-e-aala ke daftar par khatm ho jaye, khud mukhtari nahin. Yeh markaziyat hai, bas safar chhota hai. Jo log 18veen Tarmeem ka parcham sab se buland aawaz mein lehrate hain, woh 16 saal se is ki maqami hukumat wali shiq dabaye baithe hain.
"Hum is ka kharch bardasht nahin kar sakte."
Naye secretariats aur high courts par paisa lagta hai. Status quo is se zyada mehnga hai, aur is ki qeemat nashonuma ki kami ke shikar bachchon, school na jane wali larkiyon aur un azla ki soorat mein ada ki jati hai jo 70 saal baad bhi aik aise hospital ke muntazir hain jo kaam karta ho. Sawal kabhi yeh tha hi nahin ke islah mehngi hai ya nahin. Sawal yeh hai ke is ki ghair maujoodgi ki qeemat kaun ada karta raha hai, aur woh kabhi haveli wala aadmi nahin raha.
"Aain ise mamnoo qarar deta hai."
Aisa nahin hai. Article 239(4) mutassira soobai assembly ki do tihai aksariyat ka taqaza karta hai, aur ise bilkul waise hi rehna chahiye jaisa yeh hai: muntakhib assemblies ke sar ke oopar se zabardasti thopi gayi islah jageerdar tabqe ke haath mein woh aik cheez de degi jo us ke paas nahin, aik barhaq maqsad. 239(4) aik tala hai, deewar nahin, aur har tale ki chabi hoti hai. Chabi voter hai. Referendums karaiye jo qanoon sazon ko dikhayein ke un ke halqe ke log asl mein kya chahte hain. Har us jamaat ko jo sooba dene ka wada kare aur poora na kare, agle election mein is ki qeemat chukane par majboor kijiye. Jo qanoon saz kisi soobe ko veto kar sakta hai, use aisa karne par vote ke zariye nikala bhi ja sakta hai.
"Woh soobai khud mukhtari jo wazir-e-aala ke daftar par khatm ho jaye, khud mukhtari nahin. Yeh markaziyat hai, bas safar chhota hai."
Un se ijazat maangna band kijiye
Chaar soobon wala naqsha aasman se nahin utra. Yeh nau aabadiyati suhulat aur Taqseem ke baad ke saudon ki baqiyat hai, jise is liye zinda rakha gaya hai kyunke yeh un chand sau khandanon ke liye shandar taur par kaam karta hai jo is ke oopar baithe hain. Chaudhri, wadera, makhdoom aur sardar naye soobon ki mukhalifat is liye nahin karte ke woh Pakistan ko taqseem kar denge. Woh un ki mukhalifat is liye karte hain ke woh un ke Pakistan ko taqseem kar denge: rasai par un ki ijaradari, aik door daraz mez par un ki nashist, riyasat tak wahid darwaze ke taur par un ka kirdar.
25 crore logon ka mulk chaar jageeron aur aik jhande ki tarah nahin chalaya ja sakta. Pakistan ko mazeed soobon ki zaroorat hai, jo hukmrani ke liye banaye jayein aur haqeeqi ikhtiyarati muntaqili se lais hon. Jo log "abhi nahin" kehte hain woh 40 saal se yahi keh rahe hain, aur mazeed 40 saal kehte rahenge. Haari ne aise dar-ul-hukumat ka kafi intezar kar liya jahan tak woh pahunch sake. Use aik de dijiye.
