Mir Ali ke junoobi kinare par waqe gaon Muzak mein do masjidein thin jahan namaziyon ko namaz parhni chahiye thi. Is ke bajaye, fauj ke mutabiq, dehshatgardon ne unhein bamon ke godam aur tashaddud ke kamron mein badal diya tha. Security forces ne is hafte dono thikane saaf kar diye aur tayyar shuda barudi aalaat, bam banane ke saman, aslahe aur gola barood ka bara zakheera baramad kiya. Pakistan ko yeh kaam karne wale jawanon ka shukr guzar hona chahiye, aur is ke maani ko saaf nazar se dekhna chahiye. Jo log mehrab ke neeche barood chhupate aur namaz gah ke pehlu mein qaidiyon par tashaddud karte hain, unhon ne mulk ko saaf bata diya hai ke woh kaun hain. Woh kisi mazhab ke sipahi nahin. Woh dehshatgard hain, aur jin masjidon ki unhon ne behurmati ki, unhein jitni jaldi riyasat kar sake, ibadat ke liye wapas kiya jana chahiye.
Inter-Services Public RelationsPakistan ki musallah afwaj ka media wing, jise ISPR kaha jata hai. Yeh fauji karrwaiyon ke baare mein bayanat jari karta hai. ne kaha ke Muzak mein intelligence ki bunyad par karrwaiKisi hadaf ke baare mein makhsoos maloomat par mansooba band chhapa, kisi poore ilaqe ki waseeh talashi ke bajaye. Khyber Pakhtunkhwa mein insidad-e-dehshatgardi ki zyada tar karrwaiyan ab isi tarz ki hain. Fitna al-KhawarijKaladam Tehreek-e-Taliban Pakistan (TTP) ke liye riyasat ka naam. Yeh is giroh ko Khawarij se tashbeeh deta hai, aik ibtidai firqa jis ne chauthay khalifa ke khilaf baghawat ki aur doosre Musalmanon ko kafir qarar diya. ke thikanon ke khilaf thi, jo kaladam Tehreek-e-Taliban Pakistan ke liye riyasat ka istemal karda naam hai. Us ne kaha ke dehshatgardon ne jaan boojh kar barood zakheera karne ke liye masjidon ke andar thikane banaye thay, aur wahan torture cell bhi chala rahe thay. Us ne ise “ibadatgahon ki qabil-e-mazammat behurmati” qarar diya. Ilaqe mein chhupayi gayi kisi bhi aur cheez ko talash karne ke liye clearance operation jari hai.
Sadr Asif Ali Zardari aur Wazir-e-Azam Shehbaz Sharif dono ne jawanon ko saraha, aur dono ne woh baat kahi jo sab se aham hai: ke masjidon ko barood zakheera karne aur tashaddud ke marakiz ke taur par istemal karna Islam ki bunyadi tareen taleemat ki khuli khilaf warzi hai. Wazir-e-Azam ne waada kiya ke dehshatgardi ke khatme tak karrwaiyan poori quwwat se jari rahengi. Khyber Pakhtunkhwa ke Governor Faisal Karim Kundi ne kaha ke intelligence ki bunyad par karrwaiyan mazeed tez ki jayengi.
Woh durust hain, aur mulk ko yeh baat aik aawaz mein kehni chahiye.
Masjidon ki aar lene wale dehshatgard
Masjid ka intikhab ittefaqi nahin tha. Jo dehshatgard giroh apne bam kisi ghar mein rakhta hai, use chhape ka khatra hota hai. Jo unhein masjid ke neeche rakhta hai, woh do baaton par daao laga raha hota hai. Pehli yeh ke sipahi ibadatgah mein dakhil hone se hichkichayenge. Doosri yeh ke agar woh dakhil hue to giroh duniya ko bata sakega ke fauj ne masjid par hamla kiya. Shehriyon ke khilaf jang larne walon ki yeh sab se purani chaal hai: unhi logon aur jagahon mein chhup jana jin ke difa ka woh daawa karte hain, aur phir nuqsan ka ilzam muhafizon par daal dena.
Pakistan ki security forces is chaal mein aane se inkaar kar chuki hain. Mir Ali ki kisi masjid mein ja kar barood nikalna sust aur khatarnak kaam hai. Is ka matlab hai aise kamre saaf karna jahan koi bam darwaze se jura ho sakta hai, aik aise gaon mein jahan dehshatgard har gali se waqif hain. Laparwahi se kiya jaye to yeh dushman ko wohi propaganda thama deta jo woh chahta hai. Fauj ke bayan ke mutabiq, Muzak mein dakhil hone wale jawanon ne zakheera dhoond nikala aur kaam mukammal karne ke liye karrwai jari rakhi. Woh mulk ke shukriye aur himayat ke mustahiq hain, shukook o shubhat ke nahin.
“Jo log mehrab ke neeche barood chhupate hain, unhon ne mulk ko saaf bata diya hai ke woh kaun hain.”
Khud masjidein bhi kuch haq rakhti hain. Jis din bhi koi behurmati ki gayi masjid khaali khari rehti hai, woh behurmati karne walon ki aik chhoti si jeet hai. Soobai hukoomat aur mehkama Auqaf ko Muzak ki dono imaratein sarkari kharch par, jald aur numayan taur par bahal karni chahiyein, aur unhein aik aisi namaz-e-Jumma ke saath gaon ke namaziyon ko wapas karna chahiye jise poora zila dekh sake. Paigham saada hona chahiye: dehshatgardon ne yeh masjidein Mir Ali ke logon se chheenne ki koshish ki, aur riyasat ne unhein wapas dila diya.
Pakistan bohat se namaziyon ko dafna chuka hai
Pakistaniyon ko yeh batane ki zaroorat nahin ke yeh log masjidon ke saath kya karte hain. Woh un ke shikar dafna chuke hain. 4 March 2022 ko aik khudkush bomber ne Peshawar ke Kocha Risaldar mein Shia masjid ke darwaze par muhafizon ko goli maari aur namaz-e-Jumma ke dauran namaziyon ke darmiyan khud ko ura liya. Basath afraad jaan bahaq hue, jin mein chhote bachche bhi shamil thay. Naam nihad Daulat-e-Islamia ne is ki zimmedari qubool ki.
Aik saal se bhi kam arse baad, 30 January 2023 ko, aik bomber Zuhr ki namaz ke waqt Peshawar ki Police Lines ke andar masjid mein dakhil hua. Chhat sajde mein jhuke namaziyon par aa giri. Chaurasi afraad jaan bahaq hue, jin mein taqreeban sabhi namaz ke liye aaye hue police ahalkar thay. Is safhe ke oopar ki tasveer agli subah us masjid ka bacha khucha hissa dikhati hai.
Pakistan ki masjidon par hamle
Zaraye: Khyber Pakhtunkhwa police aur mehkama sehat; Inter-Services Public Relations.
Yeh kisi mazhabi shikayat rakhne walon ke kaam nahin. Namaz parhte logon ko qatl karne se koi mazhabi shikayat door nahin hoti. Yeh un logon ke kaam hain jinhon ne jaan liya hai ke masjid aik bhari hui, khuli aur bharose wali jagah hai, aur jo is bharose ko hathiyar banate hain. Mir Ali mein milne wala zakheera isi kahani ka doosra rukh hai: yahan masjid nishana nahin balkay aslaha khana thi.
Islam is sab ke baare mein kya kehta hai, yeh sawal Pakistan ke ulama barson pehle tay kar chuke hain. January 2018 mein har maktab-e-fikr ke 1,800 se zyada ulama ne Paigham-e-PakistanJanuary 2018 mein jari hone wala qaumi fatwa jis par 1,800 se zyada ulama ne dastakhat kiye. Yeh khudkush hamlon ko haram aur riyasat ke khilaf musallah baghawat ko ghair Islami qarar deta hai. par dastakhat kiye, aik qaumi fatwa jis ne khudkush hamlon ko haram aur riyasat ke khilaf musallah baghawat ko ghair Islami qarar diya. Quran khud sikhata hai ke jis ne kisi jaan ko nahaq qatl kiya, goya us ne poori insaniyat ko qatl kiya. Deen ki koi aisi tabeer nahin jis mein masjid ko bam banane ka karkhana banaya ja sake.
Dehshatgardi ke khilaf jang ke adad o shumar
Mir Ali ki karrwai aik taweel aur mehngi muhim ka aik chhota sa hissa hai. Islamabad ke think tank Pakistan Institute for Conflict and Security Studies ke mutabiq, is saal ke pehle das mahinon mein Pakistan mein 1,376 dehshatgard hamle hue, jo pichhle saal isi arse ke muqable mein 53 feesad zyada hain. Hamlon aur karrwaiyon mein majmooi taur par 3,902 afraad jaan se gaye.
Dehshatgard hamlon aur karrwaiyon mein amwaat, January ta October 2026
Maakhaz: Pakistan Institute for Conflict and Security Studies. 3,902 ki kul tadad mein aman committees ke arkaan aur deegar bhi shamil hain.
In adad ki saakht aham hai. 3,902 amwaat mein se 2,597 dehshatgard thay. Yeh fauj, Frontier Corps, police aur mehkama insidad-e-dehshatgardi ki musalsal koshish ka nateeja hai jo agle bam ka intezar karne ke bajaye larai ko thikanon tak le gaye. Magar is raste mein 645 fauji aur police ahalkar shaheed hue, aur 595 shehri jaan se gaye. In mein se har adad aik khandan hai.
Is dabao ke kaargar hone ke aasaar hain. October mein hamle pichhle mahine ke 226 se kam ho kar 143 reh gaye, aur hamlon mein amwaat 260 se kam ho kar 111 reh gayin. Khudkush hamle teen se kam ho kar aik reh gaye, aur us aik mein koi jaan se nahin gaya. Aik achha mahina rujhan nahin hota, aur yehi adad batate hain ke aghwa ke waqiat aik saal ki buland tareen satah par pohanch gaye hain. Magar yeh yaad dehani hai ke Mir Ali jaisi jagahon par hone wala kaam raigan nahin.
“Jis din bhi koi behurmati ki gayi masjid khaali khari rehti hai, woh behurmati karne walon ki aik chhoti si jeet hai.”
Pakistan ko aage kya karna chahiye
Forces ka saath dena pehla farz hai, magar wahid nahin. Masjidon mein chhupne wale dehshatgardon ke khilaf jang masjidon mein bhi jeetni hogi, aur yeh poore muashre ka kaam hai.
Pehla qadam mimbar hai. Mulk ki mazhabi qayadat, Islami Nazriyati Council se le kar Waziristan ke sab se chhote gaon ki masjid ke imam tak, ko is Jumme ke khutbaat mein saaf saaf woh baat kehni chahiye jo ulama ne 2018 mein kahi thi: ke jo log masjidon mein bam rakhte aur un mein logon par tashaddud karte hain, woh khud ko us deen se bahar kar chuke hain jis ka woh daawa karte hain. Paigham-e-Pakistan daraaz mein rakhi dastavez nahin honi chahiye. Ise un azla mein jahan dehshatgard bhartiyan karte hain, Pashto aur Urdu mein parha, samjhaya aur dohraya jana chahiye.
Doosra qadam masjidein chalane wale log hain. Imam, masjid committees aur chabiyan rakhne wale buzurg sab se pehle jaante hain jab ajnabi kisi pichhle kamre ko istemal karne lagein. Unhein hukkam ko batane ka mehfooz tareeqa aur us ke saath tahaffuz darkaar hai. Dehshatgardon ke samne khare hone wale maqami aman committees ke arkaan bhari qeemat chukate hain; sirf October mein un mein se paanch maare gaye. Jo gaon kisi thikane ki ittila de, use intiqam ka akele samna karne ke liye nahin chhora jana chahiye.
Teesra qadam adalatein hain. Saaf kiya gaya thikana aadhi hi fatah hai agar use banane wale azad ghoomte rahein. Khyber Pakhtunkhwa ka naya insidad-e-dehshatgardi mansooba aisi adalaton ka waada karta hai jin mein judges aur gawahon ki shanakht na ho sake, taa ke log gawahi dene ki himmat karein. Ise jald nafiz kiya jana chahiye, aur Mir Ali jaisi karrwaiyon se nikalne wale muqaddamat un mein sab se pehle sune jane chahiyein.
Chautha qadam sarhad hai. Fauj ka kehna hai ke in dehshatgardon ko Afghan Taliban ki pusht panahi hasil hai, aur Pakistan yeh baat Kabul se baar baar keh chuka hai. Muzak se milne wala aslaha aur barood kahin se achanak nahin aaya. Pakistan ko Afghan hukkam par awami aur niji satah par dabao jari rakhna chahiye ke woh apni sarzameen Pakistan ke khilaf istemal hone se rokein, aur Kabul se muamlat rakhne wale har mulk ke samne yeh muqaddama pesh karte rehna chahiye.
Masjid aman ki jagah hai
Pakistan ke har qasbe aur gaon mein masjid woh jagah hai jahan parosi milte hain, jahan bachche parhna seekhte hain, jahan ghareebon ko khana milta hai aur jahan marne walon ki namaz-e-janaza hoti hai. Yeh un logon ki hai jo is mein namaz parhte hain. Mir Ali ke dehshatgardon ne yeh Muzak ke logon se chheenne ki koshish ki, jaise un ki qumash ke logon ne Kocha Risaldar ke namaziyon aur Peshawar ke police ahalkaron se chheeni thi.
Woh nakam rahe. Jawan andar gaye, bam nikale aur imaratein riyasat ke hawale kar dein. Ab riyasat ko unhein bahal aur aabad kar ke logon ko wapas karna chahiye. Aur poore mulk ko, mimbar se Parliament tak, wohi kehna chahiye jo ulama ne kaha aur jawanon ne kar dikhaya: masjid aman ki jagah hai, aur jo ise hathiyar banate hain un ka na Islam par koi haq hai na Pakistan par.
