Lahore ne aik gurdwara khol diya, ab Bharat Kartarpur khole

Itwar ko Lahore ki Temple Road par aik aisa darwaza khula jo 79 baras se band tha. Mozang mein Gurdwara Chhevin Patshahi Sri Guru Hargobind Sahib, jo 1947 se band para tha, mukammal bahali ke baad ibadat ke liye dobara khol diya gaya. Sikh riwayat ke mutabiq dua hui aur biradari ke rehnuma maujood thay. Yeh aik masroof sarak par aik chhoti si imarat hai, magar shehar ke liye aik bara lamha. Pakistan ne yahan aik achha kaam kiya hai. Ab asal kaam yeh yaqeeni banana hai ke yeh aik din ki taqreeb na rahe balkay aik riwayat ka aaghaz bane: muqaddas maqamat bahal hon, khule rahein, aabad rahein, aur zaireen ki pohanch mein hon.

Is ibadatgah ka naam Sikhon ke chhatay guru, Guru Hargobind ke naam par hai, aur Chhevin Patshahi“Chhatay Guru”: Sikh Guru Hargobind ko isi naam se yaad karte hain. Un se mansoob kai gurdwaron ka yehi naam hai. ka matlab bhi yehi hai. Sikh riwayat is jagah ko Lahore mein un ke qiyam se jorti hai. Taqreeb ka ehtimam Matrooka Waqf Imlaak BoardWafaqi idara jo 1947 mein Bharat hijrat kar jane wale Hinduon aur Sikhon ke chhore hue mandiron, gurdwaron aur deegar jaidadon ka intezam karta hai., Pakistan Sikh Gurdwara Parbandhak Committee aur Punjab hukoomat ne mil kar kiya. Punjab ke wazir baraye aqalliyati umoor aur committee ke sadar Ramesh Singh Arora ne bataya ke mulk bhar mein 50 se zyada gurdwaron ki bahali ka kaam jari hai, aur is muhim ka sehra Wazir-e-Aala Maryam Nawaz ke sar bandha.

Arora sahib Pakistan ke pehle Sikh soobai wazir hain. Jab woh 50 gurdwaron ki baat karte hain to woh aik aisi biradari ki tarjumani karte hain jis ne 1947 ke baad har kathin dahai mein is sarzameen se wafa nibhai, aur beroon-e-mulk basne wale un lakhon Sikhon ki bhi, jin ke liye Lahore, Nankana Sahib aur Kartarpur ajnabi jagahein nahin balkay un ki tareekh ka dil hain.

Lahore ka aik gurdwara phir se aabad

Sikhon ke liye Lahore guruon ka shehar hai. Panchwein guru, Guru Arjan Dev yahin shaheed hue, aur qilay ke pehlu mein Gurdwara Dera SahibLahore Qilay aur Badshahi Masjid ke paas waqe gurdwara jo 1606 mein Guru Arjan Dev ki shahadat ki jagah par qaim hai. Yahan aane wale yatri qiyam karte hain. usi jagah ki nishandehi karta hai. Maharaja Ranjit Singh ne isi shehar se apni saltanat par hukoomat ki aur chand qadam ke faasle par aik samadhi mein aasooda hain. Har bahar aur har khizan mein yatriyon ki basein is ki sarkon se guzar kar Guru Nanak ki jaye paidaish Nankana Sahib jaati aur wapas aati hain.

Phir bhi taqseem ke baad kai dahaiyon tak shehar ka bohat sa Sikh wirsa talon ke peechay raha. Kuch imaratein doosre kaamon mein aa gayin. Kuch dekh bhaal karne wali kisi sangat ke baghair bas purani hoti gayin. Temple Road ka gurdwara bhi unhi mein se aik tha. Is ka dobara khulna us qism ki khamosh marammat hai jo kam hi surkhiyon mein aati hai, halankay aani chahiye.

Pakistan ko is kaam ka hamesha credit nahin milta, magar record haqeeqi hai. Punjab aur us se bahar riyasat ne purani ibadatgahon ko dobara aabad karne par paisa aur mehnat kharch ki hai. October 2024 mein Matrooka Waqf Imlaak Board ne Narowal mein Baoli Sahib mandir ki tameer-e-nau shuru ki, jo 1960 se band tha, taa ke zila ke Hinduon ko aik baar phir apna mandir mil sake. 2019 mein Jhelum ka Gurdwara Choa Sahib, jo Maharaja Ranjit Singh ke daur mein Qila Rohtas ke pehlu mein bana, aur Sialkot ka Shawala Teja Singh mandir, dono 72 baras mein pehli baar ibadat guzaron ke liye khole gaye. Kartarpur, jahan Guru Nanak ne apne aakhri baras guzare, ko 2019 mein aik rahdari aur aik tazeen shuda ahata diya gaya, jise duniya bhar ke Sikh is khitte ki kisi bhi hukoomat ki janib se kisi aqalliyati mazhab ke liye sab se faraakh dilana iqdamat mein shumar karte hain.

Temple Road ki ibadatgah usi riwayat ka hissa hai. Is mein aik sabaq bhi hai. Imarat bahal karna aasaan aadha kaam hai. Sangat wala gurdwara aik zinda cheez hai; sirf nigran wala gurdwara aik yaadgar hai. Ab asal baat yeh hai ke kya aam Mangal ke din bhi darwaze khule rehte hain, kya har subah sahifa parhne ke liye koi granthiSikh sahife Guru Granth Sahib ka qari aur nigehban, jo gurdware mein rozana ki ibadat ki imamat karta hai. maujood hai, kya langar ka chulha jalta hai, aur kya maqami Sikh khandan aur beroon-e-mulk se aane wale jaante hain ke yeh jagah maujood hai.

Sikh yatriyon ke liye Pakistan ka khula darwaza

Rasai ke mamle mein Pakistan ka mauqif mustaqil aur faraakh dilana raha hai. Daftar-e-Kharija ne Jumma ko bataya ke 2025 mein Pakistan ne Bharat se aane wale mazhabi zaireen ko 9,318 visay jari kiye, jin mein se 9,070 Sikhon aur 248 Hinduon ko diye gaye, aur is saal ki pehli shashmahi mein mazeed 4,002 visay Sikh yatriyon ko jari kiye. Yeh visay mazhabi maqamat ki ziyarat se mutaliq 1974 ke protocolPakistan aur Bharat ke darmiyan mazhabi maqamat ki ziyarat ka 1974 ka muahida, jo tay karta hai ke har mulk ke zaireen ke group doosre mulk ke muqaddas maqamat par kaise ja sakte hain. ke tehat jari hote hain, aur yeh us saal bhi jari hote rahe jab dono mulkon ke darmiyan chaar roza jang hui aur baqi zyada tar rabtay munqata ho gaye.

Pichhle November, jab taluqat barson ki sard tareen satah par thay, Pakistan ne phir bhi Guru Nanak ke janam din ke liye 2,100 se zyada Bharati Sikhon ko visay jari kiye, aur un mein se taqreeban 2,000 tehwar ke mauqe par Wagah se paidal paar aaye, jo May ki jang ke baad pehli bari aamad thi. Pakistani hukkam ne un ka istiqbal kiya aur unhein Nankana Sahib le jaya gaya, aur baad mein bohat se logon ne purjosh khairmaqdam ka zikr kiya. Pur-aitmaad mulk aisa hi hota hai.

Is mahine ke aakhir mein Nankana Sahib mein Guru Nanak ka 557wan janam din manaya jayega, aur tayyariyan pehle hi jari hain. Pakistan ko ise aik namoona banana chahiye: visay jald aur faraakh dili se jari hon, Wagah se aamad aasaan ho, rihaish saaf aur mehfooz ho, aur aisa rasta ho jis par yatri sirf Nankana aur Kartarpur hi nahin balkay naye khule Temple Road gurdware jaisi jagahein bhi dekh sakein. Jo jathaSikh yatriyon ka group jo ikatthe safar karta hai, umooman kisi Sikh tanzeem ke ehtimam se; Bharat se aane wale zyada tar yatri isi tarah aate hain. Mozang mein aik izafi seh pehar guzare, woh wapsi par dobara aane ki aik aur wajah saath le jata hai.

Kartarpur rahdari, aik taraf se khuli

Aik darwaza aisa hai jo Pakistan akele nahin khol sakta. 2019 ke muahiday ke tehat khulne wali Kartarpur rahdariNovember 2019 mein khulne wala visa-free rasta jo Bharat ke yatriyon ko Narowal mein Kartarpur ke Gurdwara Darbar Sahib aane aur usi din wapas jane ki sahoolat deta hai. rozana 5,000 tak yatriyon ko baghair visay ke Gurdwara Darbar Sahib aane aur usi shaam ghar lautne ki ijazat deti hai. Bharat ne 7 May 2025 se is ke zariye yatriyon ki aamad muattal kar rakhi hai. Pakistan ki janib ka rasta tayyar raha hai, aur Daftar-e-Kharija ne pichhle hafte phir kaha ke pabandiyan hat'te hi yatriyon ka khairmaqdam kiya jayega.

Bharat ke mauqif ki mantiq samajh se bahar hai. Us ne pichhle November 2,100 se zyada yatriyon ko Wagah ke raste jane diya, is liye woh yeh daleel nahin deta ke Pakistan ki ziyarat ghair mehfooz hai. Us ne jo rasta band kiya hai woh wahid rasta hai jis mein na visa chahiye, na Lahore tak lamba safar, na raat ka qiyam, aur jo us ki apni sarhad se chand kilometre par khatam ho jata hai. Jaisa ke Pakistan ke Daftar-e-Kharija ke tarjuman ne kaha, 9,000 Sikhon ko Wagah se guzarne dena aur unhein din bhar ke liye Kartarpur jane se rokna, is ka koi jawaz nazar nahin aata.

Is bandish ki qeemat safarat kaar nahin chukate. Yeh qeemat Gurdaspur aur Amritsar ke woh buzurg Sikh chukate hain jin ke liye visay ki darkhwast, Wagah tak bus ka safar aur aik hafta ghar se doori bohat zyada hai, aur jin ke liye aik pul par subah ki paidal sair zindagi bhar ki ziyarat thi. Apne masroof tareen dinon mein bhi rahdari shaz o nadir hi apni rozana had ke qareeb pohanchi, kyunke Bharati yatriyon ko passport aur police clearance darkaar thi. Magar is ka maqsad kabhi tadad nahin tha. Maqsad yeh tha ke aik Sikh kisan wahan dua kar sake jahan Guru Nanak ne dua ki, aur raat ke khane tak ghar laut aaye.

Yeh akhbar samajhta hai ke New Delhi ki apni siyasat hai. Magar rahdari dobara kholne ki baat khud Bharat mein bohat se log kar rahe hain. Bharati Punjab ke Wazir-e-Aala Bhagwant Mann ne rahdari kholne ka mutalba kiya hai aur kaha hai ke woh chahte hain un ki assembly ka har rukn Kartarpur jaye. Pakistan ke Daftar-e-Kharija ne kaha hai ke woh is mahine ke aakhir mein Lahore mein hone wali World Punjabi Conference mein shirkat ke liye unhein visa dene par ghaur karega. Tarjuman ne usool saada lafzon mein bayan kiya: “Jo koi bhi apne mazhab par amal karna aur duniya mein kahin bhi apne mazhabi maqamat par jana chahe, use is ki ijazat honi chahiye.”

Isi usool ko ghalib aana chahiye. Gurpurab se pehle rahdari kholne par Bharat ka salamati ke lihaz se kuch kharch nahin hoga aur use apne hi Sikh shehriyon mein bohat khairsagali milegi. Ise band rakhna unhein yeh paigham deta hai ke un ka aqeeda aik aise jhagre mein yarghamal hai jis se un ka koi talluq nahin. Pakistan ne apni janib tayyar rakhi hai. Use yeh baat tahammul se aur baar baar kehte rehna chahiye, aur khairmaqdam ka darwaza khula rakhna chahiye.

Sikh wirse ke liye Pakistan ko aage kya karna chahiye

Zyada mufeed guftagu yeh hai ke Pakistan khud kya kar sakta hai, kyunke karne ko bohat kuch hai. Aaghaz un 50 gurdwaron se karein jin ka zikr Arora sahib ne kiya. Matrooka Waqf Imlaak Board ko fehrist shaya karni chahiye: kaun si jagahein, kya kaam ho raha hai, is par kitna kharch aa raha hai, aur har aik kab khulegi. Beroon-e-mulk Sikh is par gehri nazar rakhte hain, aur agar unhein koi mansooba nazar aaye to woh paise, karigaron aur tahaffuz-e-wirsa ke mashwaron se khushi se madad karenge.

Doosra, har bahal shuda gurdware ko feeta katne ke baad ke barson ke liye budget darkaar hai. Bahali ki grant ka elaan aasaan hai; dekh bhaal woh jagah hai jahan wirsa khamoshi se mar jata hai. Har jagah ke liye aik chhota sa waqf, jo granthi, nigran, bijli aur marammat ka kharch uthaye, kam laagat mein bohat kuch bacha lega. Jahan maqami Sikh sangat maujood ho, wahan use imarat ke intezam mein haqeeqi aawaz di jani chahiye.

Teesra, safar aasaan banayein. 1974 ka protocol kaam karta hai, magar yeh aik mukhtalif daur ke liye bana hua tang rasta hai. Pakistan ko Bartania, Canada, America aur deegar mumalik ke Sikhon ke liye apne online visa nizam ke zariye aana mumkina had tak aasaan banana chahiye, Punjabi aur Angrezi mein wazeh maloomat ke saath, aur tehwaron ke dinon mein yatriyon ke liye feeson, ijazat namon aur kaghazi karrwai par nazar-e-saani karni chahiye. Maqsad aisa yatri hona chahiye jo pohanchte waqt formon ka nahin, ziyaratgah ka soch raha ho.

Chautha, mazhabi siyahat ko woh maashi asasa samjhein jo woh hai. Nankana Sahib, Kartarpur, Lahore ka Dera Sahib, Hasan Abdal ka Panja Sahib aur ab Temple Road mil kar ziyarat ka aisa silsila banate hain jis ka muqabla kam hi mulk kar sakte hain. Is mein Katas Raj ke Hindu mandir aur Taxila aur Takht-i-Bahi ka Buddh wirsa shamil karein, to Pakistan teen bare mazahib ki muqaddas tareen zameen ke kuch hisson ka ameen hai. Ziyaratgahon ke qareeb mayari hotel, tarbiyat yafta guide, purane Lahore mein wirse ki sair aur maqamat ke darmiyan qabil-e-aitmaad transport sayyah, rozgar aur khairsagali, teenon barabar layenge.

Paanchwan, Hindu wirse ko na bhoolein. 2025 ke 248 Hindu yatri us tadad ka mamooli hissa hain jis ka mulk khairmaqdam kar sakta hai, aur Pakistan ke apne Hindu shehri aise mandiron ke haqdar hain jo khule, mehfooz aur dekh bhaal wale hon. Narowal mein Baoli Sahib ki tameer-e-nau ne dikhaya ke kya kuch mumkin hai. Dahaiyon se band mandir bhi usi tawajjuh ke mustahiq hain jo ab gurdwaron ko mil rahi hai.

Aik shehar jo yaad rakhta hai

Is mein se kuch bhi khairat nahin. Yeh Pakistan ka apne aap se sachcha hona hai. Mulk ke Bani ne aqalliyaton se waada kiya tha ke woh apne mandiron aur ibadatgahon mein jane ke liye azad hongi, aur aaeen is ki zamanat deta hai. Temple Road ka bahal shuda gurdwara eent aur sang-e-marmar mein usi waade ki tabeer hai, aur is ke darwaze se guzarne wala har yatri yeh paigham ghar le jata hai: Pakistan apni tareekh se, poori tareekh se, wafa karta hai.

Lahore hamesha se kai mazahib ka shehar raha hai. Is ke mandir, gurdware, girja ghar aur masajid aik doosre se paidal faasle par hain, aur is ke purane khandan har aqeede ke parosiyon ko yaad karte hain. Mozang mein dobara khulna us purane Lahore ki yaad dehani bhi hai aur us par mazeed tameer ki dawat bhi. Darwaza khula rakhein. Chiragh jalta rakhein. Aur jab is mahine ke aakhir mein yatri Guru Nanak ke janam din par aayein to unhein aik aisa mulk mile jo unhein dekh kar khush ho. Pakistan ne apne darwaze khol diye hain. Bharat ko apna phaatak kholna chahiye.