Bharat ke liye nijat ka rasta

Aaj zyada tar Bharti andhon ki tarah andhere mein tatol rahe hain, aur is bare mein bilkul uljhan ka shikar hain ke hamare mulk mein kya ho raha hai, hum kahan ja rahe hain, hamein kahan jana chahiye aur kaise. Is liye mujhe wazahat karne dijiye.

01Qaumi maqsad

Hamara qaumi maqsad yeh hona chahiye ke Bharat ko aik nisbatan pasmanda mulk se aik jadeed sanati dev mein tabdeel kiya jaye, China ki tarah (jis ke liye hamare paas tamam salahiyat maujood hai, kyunke hamare paas zaheen scientists aur engineers ki bari tadad aur bepanah qudrati wasail hain). Jab tak hum aisa nahin karte, hum apni shadeed aur wasee paimane par phaili hui ghurbat, bhari berozgari, bachchon mein ghizai kami ki hoshruba satah (Global Hunger IndexAik saalana index jo ghizai kami, bachchon ke qad ke na barhne, bachchon ke wazan ki kami aur bachchon ki sharh-e-amwat ki bunyad par mulkon ki bhook ke lihaz se darja bandi karta hai. ke mutabiq Bharat mein har doosra bachcha ghizai kami ka shikar hai), apne awam ke liye sehat ki munasib suhulat aur achi taleem ke taqreeban mukammal faqdan waghaira se kabhi chhutkara hasil nahin kar sakenge.

02Is ki mukhalif quwwatein

Taqatwar quwwatein, bairooni bhi aur androoni bhi, maujood hain jo is tabdeeli ki shadeed mukhalifat karengi. Khaas taur par taraqqi yafta mulkon ka aik khufiya magar bohat sakht usool hai (jis ka woh kabhi khule aam izhar nahin karenge): aisi tabdeeli ki eri choti ka zor laga kar mukhalifat karna, kyunke agar aisa hua toh un ki sanatein Bharti sanaton ka muqabla nahin kar sakengi, is liye ke apne saste mazdooron ki badaulat hum un ki masnoowat se kam qeemat par apna maal bechenge, jis ke nateeje mein un ki bohat si sanatein band ho jayengi aur un ke lakhon mazdoor berozgar ho jayenge.

03Mafadat ka takrao

Yun taraqqi yafta aur pasmanda mulkon ke darmiyan mafadat ka aik barah-e-raast, na-qabil-e-musalihat takrao hai. Taraqqi yafta mulk Bharat jaise mulkon ko ghair taraqqi yafta, pasmanda aur ghareeb rakhne par tule hue hain, aur is ke liye woh Bhartiyon ko mazhab, zaat, zaban, nasl waghaira ki bunyad par aapas mein larwate hain, jo woh apne maqami agents, yani tamam jamaaton ke Bharti siyasatdanon, ke zariye karte hain, jo Bharti muashre ko dharon mein baant dete hain aur intikhabat mein votes hasil karne ke liye Hindu-Muslim aur zaat paat ki nafrat bharkate hain.

Taham hamara maqsad yeh hona chahiye ke hum apne awam mein ittihad barqarar rakhein, aur Bharat ko aik intihai taraqqi yafta aur intihai sanati mulk banayein, taake apne logon ko aala meyar-e-zindagi aur bawaqar zindagi de sakein.

Mafadat ke is takrao ko kaise hal kiya jaye?

04Nijat ka rasta

Meri raye mein yeh jamhoori intikhabat se hal nahin ho sakta, balke is ke liye inqilab darkar hoga.

Yeh inqilab sirf usi soorat mein mumkin hai ke Bharti zaat, mazhab aur deegar rukawaton se balatar ho kar muttahid hon, aur aik taqatwar, muttahida, taveel awami jadd-o-jehad (jan sangharshAwami jadd-o-jehad ke liye Hindi aur Urdu ki istilah: aik awami tehreek jo kai barson tak jari rahe.) ka aaghaz karein, jis ki qiyadat haqeeqi mohib-e-watan aur jadeed soch rakhne wale rehnuma karein, aik aisi jadd-o-jehad jo 10 se 20 saal tak jari reh sakti hai, aur jis mein zabardast qurbaniyan deni parengi.

Yeh jadd-o-jehad aakhirkar aik awami inqilab (jan krantiAwami inqilab ke liye Hindi ki istilah.) ki soorat mein apne anjam ko pahunchegi, jo aik aisa siyasi aur samaji nizam qaim karega jis ke teht tez raftar sanatkari hogi aur awam ke meyar-e-zindagi mein musalsal izafa hoga, aur phir unhein bawaqar zindagi milne lagegi.

Agar Bharti awam hamari bari samaji aur muashi buraiyon (jin ka upar zikr kiya gaya hai) ko khatm karna aur aqwam-e-aalam mein apna jaiz maqam hasil karna chahte hain, toh un ke paas koi aur rasta nahin. Jab tak hum aisi azeem muttahida awami jadd-o-jehad shuru nahin karte aur aisa tareekhi inqilab nahin late, hum aur hamari aane wali naslein shadeed ghurbat, bhari berozgari, bachchon mein ghizai kami ki hoshruba satah waghaira ki saza bhugatne par majboor rahenge.

Bharat ke awam ko ab yeh faisla karna hoga ke kya woh aisi azeem jadd-o-jehad shuru karne, zabardast qurbaniyan dene aur aakhirkar aik tareekhi inqilab lane ke liye tayyar hain, ya apni maujooda qabil-e-rehm halat mein hi rehna chahte hain, aur apne bachchon aur aane wali naslon ko bhi isi halat mein rehne ki saza dena chahte hain.